I must say, after finishing Love Wins, that it's just not as controversial as it has been made out to be. Sure, for those who hold eternal damnation at the center of the gospel, this book will be a source of anxiety. But for the rest of us who, in light of the profound grace and mercy of God's love, have held loosely to our conclusions regarding punishment and divine accusation, Bell will provide noting short of a breath of fresh air. But it's clear that neither of those camps--the damnationcentric dogmatists nor the forgiveness-centric/destinationally ambiguous theologians--are among Bell's main audience. No, Bell's not talking to those who are comfortable with eternal punishment as an integral element of the gospel nor is he preaching to the choir. Bell is writing to all those who've been taught that if they can't accept a God who's willing and ready to watch people suffer for eternity in God's name, then they can't accept Jesus. Bell opens for those people the possibility of accepting Christ's message by focusing on the central claim of Christianity which is the radical proclamation that love does, in fact, win. If you expect Bell to rationalize Hell out of existence, then you'll be disappointed. If you expect him to be comfortable with the hope that all might be saved, just as Karl Barth was when he said that "the proclamation of the Church must make allowance for this freedom of grace" (God Here and Now, page 41.), then you'll be correct in you expectation.
Bell does not do away with Hell. He simply takes it out of the center, starting with love rather than retribution. Some seem so eager to begin with Hell and rationalize heaven from there. Some just can't handle the thought of allowing grace the freedom to accomplish the demise of damnation. Barth, to quote the heavyweight once again, wrote of this perspective,
"Strange Christianity, whose most pressing anxiety seems to be that God's grace might prove to be all too free... that hell, instead of being populated with so many people, might some day prove to be empty!"Bell does not share this sort of anxiety and that just makes some people anxious. Bell, wants us to begin with heaven, to begin with love, and see if we can rationalize Hell from there. Bell puts at the center what belongs at the center (i.e. the hesed of God) and allows for tension where tension is due.
To some, Bell might be writing his way out of orthodoxy. Indeed, he might not fit any longer into some people's molds of evangelicalism. But nevertheless, the focus of this book is quite evangelistic and quite orthodox from an historical and biblical perspective. It leaves us with an invitation to live what Dallas Willard calls "the eternal kind of life now" and to embrace Christ as our one source for forgiveness and grace. I find it to be a wonderful and accessible contribution to the ongoing discussion about "heaven, hell, and the fate of every person who ever lived." It's definitely worth the read. It's a home run!