Creativity Over Violence and Quandary Ethics
There is a lively discussion happening on my Facebook, of all places. I posted a quote by Logan Laituri, an Army veteran with combatant service in Iraq during OIF II, which went like this, "...as Christians, we know violence is not part of God’s intent and that in every form it counteracts Christ’s redemptive suffering on the Cross." And the discussion get started from there (I wasn't really looking for a discussion, I just liked the quote). I've had the discussion about non-violence before and it almost always arouses passion in people. It's a very personal subject for people because we've all got so much invested in it. Violence, we're taught, is justified and necessary against the wicked foes of this country and/or our families and we want to know that God wouldn't just let somebody die or get raped or something without killing the foe. We lead our lives by, to use a term which is new to me but I think I will be using in the future, quandary ethics (thanks Danny for introducing me to this term coined by Stanley Hauerwas). The "What if...?" is always among the first things to pop into our minds and thus we broad-stroakingly justify violence by way of creating a scenario in which we'd be left with "no other choice" long before we ever find ourselves in a position to actually respond to violence. This leaves us with little to no wiggle-room for creativity. Because we've already trained to think in terms of "no other choice" we'll always be quick to interpret our situation as such whenever the opportunity arises.Remember 9-11? After 9-11 the American people, having convinced themselves ahead of time that there's "no other choice" found themselves in what they interpreted to be such a quandary in which they had "no other choice" and so the thought of creative non-violent reaction was laughed away and dismissed (some folks even got fired from the Bush administration for suggesting such nonsensical ideas). Now that the dust of the twin towers has settled many many more people are starting to wonder if there wasn't a more creative option.
People often, trying to hit close to home, refer to my fiance Amanda (who I love beyond language). They ask, "what if..." (so I already know it's quandary ethics) "what if Amanda was being attacked? Wouldn't you defend her?" It is indeed a tough question because I do indeed have a preferential love for Amanda. But if ever my preferential love for Amanda causes me to abandon my not so preferential love for my enemies, then I have missed the point on love. I'm not in the business of forceful defense. But I can creatively turn the other cheek (read chapter 2 of Jesus and Nonviolence by Walter Wink to understand what this means). I believe that there is a more responsible and, dare I say it, a more advanced way of dealing with violence. We all believe it when it comes to our children (well, not all... I did see a lady at Disneyland say to her kids who were fighting, "if you do that, she's gonna hit you. Then what?" as her kids proceeded to fight and the daughter proceeded to hit). Amanda, as the one who I would be "defending" in the "what if..." question above, paints this out beautifully.
Jesus was more creative than we are. He defeated death by letting it do its' worst and still coming out of the tomb. Ours is the task not of avoiding the cross but of stepping out of the tomb. Jesus befriended his enemies (Judas in particular) long before they intruded.