Jesus came into a defeated culture a proclaimed that their hope had come, the Kingdom of God was at hand; present and effective in their present reality. He taught and healed and fed. He proclaimed hope and did not fail to live it out. Jesus even said that He “came not abolish the law but to fulfill it.” This was first century Jewish language for putting “flesh and blood on the words,” living out the Torah. He showed all who would observe what the Kingdom was all about; love, justice, acceptance.
The problem was that He did this in ways that were disagreeable to the popular thought. Because of His acts of peace he was unaccepted by the zealots. Because of His acceptance and forgiveness for sinners the Pharisees hated him. What ultimately got Jesus killed was the cultures’ religiosity and their love for their traditions. Jesus took many of their symbols and reoriented them around himself, this was unheard of. So He was killed. Crucified as the “King of the Jews,” the rightful heir to the throne of David and therefore the Kingdom of God.
Now it was no new thing for a self-proclaimed messiah to be killed. Many came before Jesus who tried to substantiate themselves as King of the Jews. But no one followed a dead messiah. Jesus death was all to familiar to His contemporaries. What was to be a climactic event ended in what seemed to be loss, defeat. Jesus’ followers were scattered and it seemed to be the end of their hope. What they did not know was that the climactic event was yet to occur. Jesus was vindicated and resurrected. This resurrection acted as the climactic event they were expecting.
Many times we see this as Jesus defeating death merely in order to clean the slate, to solve or sin problem, but in the first century understanding it brought on something more. Jesus’ resurrection as the climactic event ushered in a new sort of existence. They saw that Easter morning as the beginning of a new and glorious reality. The gospel writer tells it like this:
“On the first day of the week… the stone had been taken away from the tomb… theThe Author, here, is being very intentional. Now step back for a moment to Genesis 1, the creation story. The first day of the week was the first day of creation. “John wants his readers to understand the Easter day is the first day of God’s new creation. Easter morning was the birthday of God’s new world.” This resurrection was more than just a ticket to heaven someday but a foundation for the rebuilding of new creation. N.T. Wright puts it like this:
first day of the week… Jesus came and stood among them.”
“Then on Easter Morning it is the first day of the week. Creation is complete;
new creation can now begin. The Spirit who brooded over the waters of creation
at the beginning broods now over God’s word, ready to bring it bursting into
springtime life. Mary goes to the tomb when it’s still dark and in the morning
light meets Jesus in the Garden. She thinks He’s the gardener, as in one
important sense He indeed is. This is the new creation. This is the new
Jesus has laid the foundation for new creation. So as followers of Christ we continue in implementing this great new reality all over the world; God has dome what He has promised. We are in a new Genesis, a new Eden, with Christ as the gardener. In Jewish tradition, any action that fulfilled the law was said to be "planting the very trees of eden." With Christ as the gardener, we are re-planting the trees of the new Eden.
We are bringing the world back to its healed state. We are not throwing this world out the door and starting over. “You are not oiling the wheels of a machine that is soon going over a cliff.” We are entering with God in a work of salvation, a work with great continuity with the Olam Habba, the life in the world to come. On this we will turn our attention in the following part of the series.
 John 3:16 Matthew 5:17 Rob Bell, Velvet Elvis (Grand Rapids: Zondervan 2005) 48. John 20 N.T. Wright, The Challenge of Jesus (Downers Grove: Inter Varsity Press 1999) 175. Wright, 176. Wright, 180.