I’ve been doing a lot of thinking about God’s plan for the world and for us as Christians. In thinking and reading different ideas about this I’ve been drawn toward the ancient Jewish concept of healing the world; ‘Tikkun Olam’. I’ve read several articles about it; some by Christians, some by Jewish scholars, some by I’m not sure who. There are different Ideas about it. The word means, most simply, ‘healing the world.’ Some people believe that God is the only one that can heal the world, some believe He chooses to use us sometimes, some people think He’s given the responsibility to us completely. There are ideas that Tikkun Olam is about restoring the world to what it was before the curse in Genesis 1 and 2 and there are ideas that it will be much, much better than that or at least different.
All of these ideas have a lot to offer our thinking. They vary so much on the little dogmatic differences, which are by no means unimportant. But one thing remains at the center, the heart of this concept; God hasn’t given up on this place.
Last night we went to Rock Harbor Church where they were premiering two new NOOMAs (videos by Rob Bell… you’ve gotta see one.) Rob came up afterward and talked for a while. He said something very profound about some of the popular theologies going around. He referred to these ideas as “evacuation theology.” He called it evacuation theology because they see real spirituality as getting out of this place someday; leaving here and going “somewhere else and you won’t get left behind.” Then he said something that has stayed with me all morning… “And we wonder why evangelicals don’t give to aids in Africa.” It’s because if you believe that we are saved to someday go somewhere else then you have no reason to care anything about anyone here. If it’s all about the future or some other place then it has nothing to do with compassion. These “evacuation theologies” are completely contrary to Jesus message, which Rob said is, “I’m thirsty, give me a drink.” Jesus understood real spirituality as going to the darkest places in the world, where there is the most pain and suffering, and “wrapping our arms around it” with the hope that God has not given up on us. Jesus went to the darkest places and ate with the darkest people and he was God.
Today in one of my classes, Amy Jacober; my professor told us that while she was in social work it was in the code of ethics to cater to spiritual needs… it’s in the code of ethics. Why is it that it’s not unethical if the only thing a pastor caters to is the spiritual needs of his church? The “unspiritual” world takes value in the spiritual, why then does the Church not take value in the “unspiritual?” It was that same professor who once said “hope is a non-negotiable,” every Christian has hope or they are not a Christian. That doesn’t mean they always feel it but it’s at the center of their theology. “Hope is a non-negotiable.”
We have over spiritualized hope.
Hope has become so distorted that it has become far from hopeful. Hope, for many evangelicals, is that there is some place waiting for us after death… it’s not too hopeful for the world. To them there is no answer for hunger but death, no answer for pain but death, no answer for oppression but death. Last night Rob said “with Jesus death didn’t have the last word, hope and love had the last word.” Jesus began something great and defeated death. Lives were changed and there was hope.
I hope death doesn’t have the last word with us.
Tikkun Olam is about hope. God has not abandoned this world, He’s restoring it, renewing it. If Tikkun Olam was something we took seriously then there wouldn’t be this lingering question about who’s going to heaven and who’s going to Hell, there wouldn’t be this obsession with being saved. We would worry less about what we don’t have and more about what we do have. We’d care more about what we can give, what we can do; not out of obligation or desire for reward not with an agenda to convince or to persuade but simply to make this place what it would be if God was completely glorified and it was restored. We wouldn’t be so self consumed. We wouldn’t be so agitated by simple, superficial annoyances like traffic and slow service at Starbucks.
Also, Tikkun Olam is not about working for our salvation or working toward some unachievable goal. Tikkun Olam actually means it’s going to happen, that’s what hope is. We don’t just talk about it but we believe it will happen. God is redeeming everything…